Eikon Church - Little Rock, AR

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david bazan live at eikon on september 8 Posted by 06.13.2012 7:40 am

david bazan live at eikon

we couldn’t be any more excited to announce that we’ll be hosting david bazan, as a part of his “living room tour”, at eikon (518 w. 9th st.) on saturday, september 8 (8 p.m.). tickets ($20) go on sale on friday, june 15 at 3 p.m. (central time). click here to purchase tickets. (the only way to purchase tickets is through bazan’s website. there will be no ticket sales at/through eikon.)

since the inception of eikon, we’ve desired to play host to events like these that combine great art and compelling faith perspectives. bazan offers exactly that. once the lead singer and creative force behind the band pedro the lion, bazan began his solo career in the late 2000s. his first full length solo project, curse your branches was dubbed as the album in which bazan “broke up with god”, coming out of the closet of the faith he’d left behind. since that time, bazan has released the follow-up, strange negotiations, and continues to tour.

we’re looking forward to a great night of music on september 8. make sure to get your tickets this friday!

if you’ve never heard bazan’s music, here’s a video of him performing hard to be from a past house show.



announcing our new series, ‘the gospel according to…’ Posted by 09.12.2011 12:47 pm

new eikon building

for the past 6 months, we’ve been going, verse by verse, through jesus’ sermon on the mount. beyond that, for the last year, we’ve focused very specifically on the life, teachings & values of jesus. the most fundamental expression of our faith community is living in the way of jesus, so we’ve put a great emphasis on exploring what that means.

with our next teaching series, we’re committed to continue with that. we’re turning a bit of a corner, though. whereas we’ve dealt, largely, with more broad themes, we’ll begin to focus in on more specific theologies and issues. in order to do this, we wanted to choose a vehicle for doing so that was both engaging and in alignment with our values as a church.

so, we’re excited to announce, the gospel according to…

beginning september 25 (and running through the end of the year), we’ll be looking at 4 films to offer some insight into some of the theological issues that we think are particularly salient following our lengthy conversations about jesus. we’re a big believer that culture isn’t at odds with christianity, but actually a particularly helpful way to experience and see god at work. this series will help to affirm that value.

instead of simply pulling a few clips from movies and expounding on them, we’ll actually be watching the movies in their entirety. four times over the next few months, we’ll dedicate an entire sunday gathering to watching the films. it should be fun, with a theater vibe complete with popcorn and cokes. the dates are as follows:

  • september 25
  • october 16
  • november 6
  • december 4

in the following 2 weeks after watching each film, we’ll engage the correlating theologies and issues through interactive discussions, “expert” panels, regular teaching times & guest teachers.

on the 25th, we’ll kick it off with the 1995 film dead man walking featuring sean penn and susan sarandon. this is an intense film exploring issues such as the extent of mercy and forgiveness as well as the death penalty. the subsequent teaching times should be a good chance to really wrestle with some complicated issues.

so, make some plans to join us. if nothing else, you’ll get a free movie and popcorn out of the deal! as the series progresses, we’ll announce the other movies. we’ve chosen a good mix of dramas and comedies and documentaries. there should be something for everyone.

see you on september 25!



dispatches from haiti: jon orsborn reflects on his medical trip Posted by 07.06.2011 9:30 am

EDITORIAL NOTE: Both individually and collectively, the people of Eikon supported this trip, so we’ve decided to cross-blog from Sarah Orsborn’s website. We thought this would be a welcome update for many readers.

—————————————————————–

My husband Jon was recently part of a team that went to Haiti to run clinics. Since many of this blog’s readers supported the trip financially and through prayers, I thought you might like to read about the trip in his words. Here’s his story:

I have no idea how to best convey what I saw and experienced in Haiti. Had this been my first experience in a 3rd world country, I believe I would have been balled up crying after the first day. I have seen dire poverty before, but nothing close to what I saw in Port-au-Prince. Really, unless you personally go there, it is impossible to get an idea of what is going on. But I will try to paint a picture.

The enormity of the problem and the reality of the hundreds of thousands of displaced Haitians hit home on our approach to the Port-au-Prince airport. Looking out over the city, as far as I could see were tiny tops of “houses.” By this I mean strung tarps mixed in with battered, rusted tin roofs. At that point, the discussing and planning mode instantly changed into a “oh my gosh, what have I gotten myself into” mode. I was also afraid of what demands customs would make of us to get our medications through customs, but our translator Chris ended up finding a customs agent who knew one of the doctors he worked with in Haiti, and he allowed us to walk right through customs without even a peek into our bags. Hurdle number one jumped.

haiti tap-tap

No matter where or when you drive in Port-au-Prince, the streets are overflowing with people walking, motorcycles zipping through tiny spaces, buses, tap-taps (any kind of large, brightly painted vehicles available for transportation, and you ask to get off by tapping, get it?), merchants and cars, making for a loud, exciting time. The one thing there isn’t a lot of is traffic laws. Who knows what the laws are, there are no lines on the roads, few stop signs and few lights. It’s a miracle there aren’t more accidents. Also, in the streets is all kinds of rubble. Yes, it has been over 18 months since the earthquake, but rubble is everywhere, and even the presidential palace and great cathedral remain in ruins. According to those who live there it is much better than after the earthquake, which I believe, but it was still overwhelming. There were even many partially collapsed buildings that were empty, and probably haven’t been searched for bodies due to the danger of collapse while searching.

On day 2, we finally got to run a “clinic.” We met with Dr. Jeudy, a friend of our hosts, who is in the process of building a new hospital/operating room. We met in his current office, with two crampeded exam rooms, a crowded waiting room, pharmacy and lab on the first floor, an operating room and two large rooms he’s using as inpatient wards on the second floor and living quarters for nurses, as well as a room he sometimes sleeps in on the third floor. He and I saw and admitted a woman with severe pneumonia and respiratory distress before heading to his new site that consisted of concrete floors and some walls where he’s building a new office. We hadn’t advertised the clinic, as he was afraid we didn’t have enough medication, so he told me, “we’ll see people as they come, they’ll probably trickle in, and we’ll start with a slower day.” Ha. As soon as we set up, we were flooded with patients, and between me, him, and a couple ofmedical students, we saw over 270 patients before we had to shut down and turn people away due to impending darkness.

Speaking of darkness, currently in Port-au-Prince, electricity is available for 12 hours a day, and I can only assume it’s some guy’s job to turn off the power. On about half the nights, about 30 minutes after the electricity went off (about 8pm), the power went back on for the night. When it came back on, a loud raucous roar could be heard throughout the city, celebrating a few more hours of light. Some early mornings (like 4am) also consisted of a loud singing/dancing/parade type thing that we were told was a voodoo celebration. Didn’t check it out, but we were all curious.

haitian woman

We ran 5 more busy days of clinic, 2 more in the city, and 3 on the outskirts of town. We mainly saw headaches, abdominal cramps, menstrual cramps, reflux, pneumonia, yeast infections, ear infections, colds, arthritis, high blood pressure…much like you would see in a primary care clinic in the States. However, nobody had glasses (probably accounted for many headaches) and they couldn’t afford to buy pain relievers, cough syrup or antacids. We gave all the kids tooth brushes and many of them vitamins, and presumptively treated worms, malaria (for anyone with high temps and flu-like symptoms) and cholera (all severe GI symptoms.) While running a clinic in the schools, I saw a child with epilepsy who had already seen a doctor, who had recommended seizure medicines, but she could not afford them. We didn’t have any medication for that either, so had to just give advice: don’t swim, drive cars, climb trees, etc. and support the airway when she had seizures. Very frustrating not to be able to treat, but we couldn’t take everything with us. We also saw several kids with mumps (I hadn’t seen that before), measles, and lots of tinea capitis (ringworm on the scalp). I sent one dehydrated, lethargic 11 day old to the hospital for care we couldn’t give, and kept one 4 month old in the clinic for a couple hours to hydrate orally when we found him to be lethargic with a >200 heart rate. He seemed to perk up after fluids! One older lady had stepped on a rusty nail, and was beginning to show signs of tetanus-I excised the wound, started her on Flagyl and told her to find a hospital for further care.

While brainstorming about ideas to help this poor country, we discussed different things people have tried, but lead to further problems, often due to the Haitians’ hand to mouth living situation, a situation created, nurtured, and sustained by the West since the colonial days. One example: Although there are chickens and goats roaming free everywhere, all the chicken, eggs and goat’s milk you buy in Haiti is imported from the US. When one group took small laying hens to the country to try and set up an egg farming operation, they explained that the people shouldn’t eat the hens, because they would provide many eggs, they returned the next week and found the hens were all eaten. This may sound crazy, but it’s understandable that people with no idea where their next meal is coming from might prioritize short term relief over a long term solution that may or may not work out. After the earthquake, many Non-governmental organizations came to town to provide free medical care. The people came in such numbers that many local hospitals could no longer stay open, as people no longer wanted to spend money on medical care because they could get free care from the NGO’s. Some aid creates more harm than good, because it prevents local, sustainable solutions from becoming viable.

Due to US trade embargoes placed on Haiti due to coup-de-etats, multiple factories shut down, leaving the workers jobless. It seems that no matter what is tried, there is an opposite reaction that minimizes or reverses the impact that you’re trying to achieve. It’s a very frustrating mind game for sure. The island is beautiful, it’s in the Caribbean, and would have lots to offer if things turned around some, but getting there is difficult.

So, the trip was gratifying, knowing we provided a small amount of medical care to those who would have gone without, but frustrating, seeing vast need going unmet for a majority of Haitians. It is going to take many smart people, lots of money and a long time to reverse both the damage done within a few minutes of time with the earthquake, and the problems created by generations of Haitians living day to day, not knowing where their next meal will be, nor where they will sleep that night. The only lasting solutions will be ones that empower and involve workers, not through hand-outs and band-aids, but through sustainable programs that allow Haitians an active role in the repair and renewal of their nation.



last minute ways to help us throw our christmas party under the bridge Posted by 12.23.2010 5:34 pm

christmas party broadway bridge homeless

as many of you know, we’ll be serving dinner and throwing a christmas party for our homeless friends under the broadway bridge tomorrow night (christmas eve, 12/24) at 6 p.m. in an effort to not only provide a hot meal, we really hope this is a time to build and foster relationships with the homeless community. rather than perpetuating the “us” and “them” mentality, we think christmas is a great opportunity to celebrate together.

we’re a relatively small group here at eikon trying to make a BIG impact. so many of you have chipped in already to pull this off, by donating things, committing to prepare food and spreading the word (some of you even helped to alert various media outlets to raise awareness). as we’re just about 24 hours away, we thought we’d give an update and offer an opportunity to help in the 11th hour.

FOOD: just to switch things up a little, we’ll be having a mexican food theme. at this point, we have the major food elements covered, but if you’d like to make some christmas cookies or brownies or other festive treats, it would be a good addition to our party. (we need to plan for between 35-50 people.) if you’d like to help in this way, you can either bring it and join us a little before 6 p.m. under the bridge or you can contact our coordinator, christen byrd, at christen [at] christenbyrd [dot] com to make other arrangements. (even if you plan to join us, please contact her for planning purposes.)

GIFTS: we’ll be giving gift bags that include practical items that help to survive the frigid temperatures on the streets. while we have collected a considerable amount of items, we could still use any and all donations. here’s a list of things we’ve received and collected so far (numbers are rounded and approximate):

  • men’s socks: 100
  • women’s socks: 20
  • hats: 20
  • mugs: 20
  • men’s gloves: 50
  • women’s gloves: 5
  • chapstick: 50
  • hot hands packets: 175
  • scarves: 20
  • sleeping bags: 10
  • blankets: 15
  • hoodies/fleeces: 5
  • coats: (unknown)

whereas a number of these things have already been wrapped/bagged, we certainly could still use more, even if it was just brought down to the bridge at the time of the gathering (though, again, you can make other arrangements by contacting christen with the aforementioned contact information). if you’d like to purchase or donate any of these things, here’s what is most needed right now:

  • sleeping bags
  • ponchos (there’s a good chance of rain/sleet tomorrow night)
  • coats
  • hats

we will certainly be glad to give you a receipt for your items for tax purposes.

we really think we have the opportunity to be jesus to a community here in little rock that is often overlooked and pushed aside. and of all times to do it, christmas is a pretty good opportunity.

if you’d like to help in any way or have any questions, here are several ways to do that:

1. contact our coordinator, christen byrd, via email at christen [at] christenbyrd [dot] com, via twitter @christenbyrd or via phone at 501.551.8117.

2. contact our pastor, ryan byrd, via email at ryan [at] eikonthechurch [dot] com, via twitter @ryanbyrd or via phone at 501.551.8118.

3. contact our community leader, john hardin, via email at johnwhardin [at] me [dot] com, via twitter @johnwhardin or via phone at 501.319.5363.

thanks for helping!



cityView: in review Posted by 06.04.2010 7:59 am

cityView blog series

we began this series with the following introduction:

faith is everywhere. or lack of faith. or a little faith. regardless of which it is, there’s a bigger conversation occurring in our city than just a single church or a single faith perspective. instead of becoming an insular community, we hope that eikon can be a place that listens to & engages in the broader faith conversation in our city.

over the past few weeks of this series, i think we’ve begun to do just that. we’ve poked around in the faith conversation in and around little rock. we’ve turned over a few of the loose rocks. certainly, it hasn’t plunged us into the deeper waters, but we’ve waded in, getting our feet wet.

the conversation continues, though. in just the fledgling stages of this thing called eikon, we hope this series has been an introductory connecting point with the larger community around us. we simply don’t want to be an island church, floating in the waters of ecclesial and social isolation.

we want to continue conversations with people like thomas hudson, who is seeking out an image of jesus that actually does, instead of just says. we’re seeking out more conversations with people like darren huckey, who’s looking past our modern christian notions of god to capture the essence and jewishness of jesus. we’re looking for ways to connect with people like rich wiebe, who is seeking a life filled with deeply abiding love and compassion for others. all of our writers have expressed a unique dimension of the conversation revolving around faith in our city.

certainly, these aren’t the totality of perspectives in our community.

so, we’ll continue to seek people beyond our “four walls” that are trying to figure out if there’s some Thing beyond us or more to life than what we see in front of us. we’ll continue to talk and write and dream and debate and grow and engage the our city.

there’s a broader view in this city, in our community of little rock. our hope and prayer is that this series is only the entry point to engaging those many views.



cityView: kimberly roth Posted by 06.03.2010 10:08 am

cityView blog series

Listening to iTunes in the morning makes getting to work on time difficult. I hear a phrase, which reminds me of an event, or makes me ask a question, and then my mind is traipsing off down some rabbit trail that may or may not end up forming a coherently written story.

Often, that story remains in my head and eventually gets emptied with the other deleted items. Sometimes it resurfaces down the road, but in a different format, only vaguely resembling my original thoughts. Occasionally, I have the good sense to grab on to the plethora of scrap papers lying around my room and jot down a few road markers so that the train of thought can be reformed at a more opportune time.

This morning the song that caused my tardiness was a live version of I Saw the Light by David Crowder Band and Robbie Seay. I had barely dipped a toe into the chorus before I drew back startled.

Hank Williams killed himself.

Ok, maybe not intentionally, but Hank Williams overdosed at the age of 29 after a hard life of broken relationships and repetitive struggles.

Context.

I saw the light, I saw the light
No more darkness, No more night
Now I’m so happy, No sorrow in sight
Praise the Lord I saw the light

Set apart from its back story, these lyrics could be daunting to an average human wandering aimlessly in a life filled with sin. Worse yet, what about those who have traded the wrong for the right, and still have days where they don’t have this feeling of wonderment? The lyrics standing alone would leave big shoes to fill.

Context.

But this song was not written by a saint. It was written by a human, whose last recorded single was “I’ll Never Get Out of This World Alive”, and who was in the process of writing a song titled “Then Came that Fateful Day” when he died.

Context.

Out of context, it is a weighty song to compare one’s life against. In context, it’s a song of hope. It’s a song about the lofty desires of a tragic life.

I believe that some days Hank Williams was able to sing this song, and mean it – moments of clarity. Other days, he must have wondered, “where the hell did that song come from?” as he downed a bottle of whiskey.

In the same vein, David fluctuated between his Psalms of praise and Psalms of despair. And he really fucked up his life. Luckily, He served (we serve) a redemptive God. A God who longs to receive our praise (though, in truth He does not need it) and yet is willing to hear our cries, our longings and our asinine questions.

Paul was human. He had some very good things to say about himself, and God entrusted him with some big tasks which he willingly took on, but he was human.

And we the readers, the interpreters, are human. Are we not hypocrites to announce from a pulpit that THE WORD OF GOD SAYS women should not be permitted to preach, and yet not require them to keep their heads covered?

What does inerrancy really mean?

Does it mean Paul lived a life free of context? That every word of the epistles can be taken at face value?

Or is there room for looking at the big picture? Can we step back and look not only at what was being said, but when it was being said and where it was being said and why it was being said and to whom it was being said? Why is this even a controversial issue?

Can we trust God to speak through the context of His Word?

Whiskey Bottle
Uncle Tupelo

jack daniels whiskeyPersuaded, paraded, enebriated, in doubt
Still aware of everything life carries on without
‘Cause there’s one too many faces with dollar sign smiles
Got to find the shortest path to the bar for a while

A long way from happiness
In a three-hour-away town
Whiskey bottle over Jesus
Not forever, just for now

There’s trouble around, it’s never far away
The same trouble’s been around for a life and a day
I can’t forget the sound, ’cause it’s here to stay
The sound of people chasing money and money getting away

In between the dirt and disgust there must be
Some air to breathe and something to believe
Liquor and guns the sign says quite plain
Somehow life goes on in a place so insane



cityView: aaron reddin Posted by 06.01.2010 9:12 am

cityView blog series

I’ll bet 3 dollars that more people realize the volatility of Christian faith than are willing to admit. No matter your proximity to God, Jesus, Holy Ghost, Bible, or even the Church, you have without question encountered the “fickle faith” at some point, in some way.

Even the term “Christian” has earned such a stigma that many of us who try emulating this Jesus dude……well, just don’t want to be called one.

Blame Adam. Blame Eve. Yeah, I’m going there.

I honestly can’t remember ever using the OT, especially Adam & Eve, for a reference for any kind of talk. So, if this is a total bust you can come to where I work and throw rocks at me.

Let’s just call them “A&E”, which just happens to be my favorite television station.

A&E have a story. We know it. We’ve heard it. We may not all believe it, but that doesn’t mean that we can’t ALL apply something from their story.

That freakin’ fruit. What was so bad about it? Why was there a tree with bad fruit in a good place? I think those are valid questions.

The one I really want to ask is much bigger. Was it a real tree?

Or, was it the principle of a concept?

You have a “good tree” and a “bad tree”. Eat from one, not the other.

Eat from the “tree of life” or eat from the “tree of the knowledge of good and evil”.

This story is so often related to obedience or disobedience. But have you ever related these trees to yourself?

They’re both pretty self explanatory. The tree of life is simply that. It’s good. Not bad, or rotten. Not bitter. It’s refreshing and energizing.

The tree of the knowledge of good and evil is the direct opposite. Almost.

It appears fresh and ready to eat. It may sparkle. It may smell appetizing. The problem comes after you give in. Knowledge of good and evil.

It’s this knowledge that breeds legalism, judgmental attitudes and outlooks, gossip, defamation, deceit, pain, injury, and brokenness.

If all we know is good, then our faith can remain pure. With the knowledge of both concepts, though, we see all the things that make us question our faith and our God. It makes us question others. Even the ones we’re closest to.

We have the knowledge. We can’t shake it. But we can make it a point to build our “club houses” in the tree of life. Hang out in that one.

I’ve spent far too much time in the tree of knowledge, making me critical and unpleasant. Making me the kind of Christian that makes other Christians not want to be called Christians.

When I look at others, I only want to notice the good. Kinda like the way Jesus looks at me.

What would Christianity be like if we’d keep our asses out of that damned tree? Let’s build a tree house big enough for everyone, in the tree of life.



cityView: jerusalem greer Posted by 05.28.2010 9:35 am

cityView blog series

I am exhausted. Despite my Zoloft regimine and the ice cream I had to eat last night and my Sweet Man who does his best to love on me, I am exhausted. The reasons are all wound up in this thing we call Daily Life, so I will not bore you with the details of them because they are essentially no different than all the reasons you are probably exhausted as well. But still the tears are very close to the surface today and so I am going to lean on my old crutch for this post: Pictures.
I think in images. It is how I am wired, so here are some images from my life and a few thoughts on my faith to go with them.

cityView jerusalem greer

I have always believed. Always. I cannot remember a moment of my life when I did not have faith. I have no great conversion story, which is often embarrassing to me in Christian circles. I am a lousy converter. No drama here to shake someone into belief themselves.

cityView jerusalem greer

Prayer to me is constant. Like a heart beat. Life feet on the payment. It is as natural as breathing. In and out, in and out. I think this is because I have always assumed that God was with me. Listening to all my thoughts regardless of whether or not they are addressed to Him. And as far as I can tell he loves me anyway. Fiercely even.
This is why I get pissed when I am told I must have a quiet time. As if God was in a closet waiting on me to visit him.

cityView jerusalem greer

Hope is like a giant purse that I carry around with me, filling it up with the bits and pieces of my life and the lives of those around me. It is a deep pit and it is a mess. Broken pencils, gum wrappers and loose change rattle around on the bottom of it.
But somehow I manage to find what I need each time I go searching.

cityView jerusalem greer

Community is something I cannot live without. And something that frustrates me to no end. And yet I love fiercely still.

cityView jerusalem greer

The best things in my life found me. I did not seek them out. In fact the story of my life is the harder I try the less likely I am to succeed. I blame and thank God simultaneously for this.

cityView jerusalem greer

I have only one piece of advice. Rest is necessary. God said.



cityView: rich wiebe Posted by 05.26.2010 8:47 am

cityView blog series

When the opportunity to write this piece arrived in my inbox I jumped at the chance; easy enough, I thought. Then I realized it would, indeed, bring me a difficult task: editing the terribly confounding mass; expressing the seemingly inexpressible in 500 words or less. Forgive me if I go astray of your connotations of faith, or religion.

As spiritual seekers we seem to come to a point in our lives where we ask of the expanse before us: “why?” In my mind a religion provides a framework for finding an answer to this question and prescribe a method one can employ to bring meaning to their life. Zen buddhism provides the framework I can comprehend and put into use with every action I take and decision I have to make.

I think that Buddha or Jesus probably walked this earth. I think that I am just a person. I do not know what exists beyond my perception, it very well may be God as expressed in Christianity. But, I do know what my existence thus far has shown me. What I make of the understanding I infer from my past experience is up to me.

If I take a moment, while not caught up in my mind’s negative perceptions, to understand the mind’s object I know it is beneficial to address it with love and compassion. The object of mind can also be seen with fear and loathing. How do I choose to see? It seems apparent, from experience with this world, that resentment and anger do not have much positive benefit. While fear may bring about an occasional burst of necessary adrenaline to help remove me from a dangerous situation, there are no wolves or bears at my door. The existence, then, of fear is a matter of perception. I find it quite possible, if not guaranteed, that we all have the same emotions brought about by our perceptions.

What, then, could it be that brings about the capacity to have sympathetic responses to the sufferings or joys of others? Looking into the eyes of the people I speak with I can see that they are human. Knowing they have the same capacity for love and fear I can have compassion for their situation. When our similar nature is viewed on a grander scale, it seem possible that we are of the same mind. This capacity to empathize is what I see as the spiritual component of our existence.

Having a deeply abiding love and compassion for others, their creations, and the manifestations of our world seem to me to be the very good way to travel through this life. Sadness and fear may come and go, but with compassion they can be overcome.

May your travels in this life be safe and happy.



cityView: darren huckey Posted by 05.21.2010 9:18 am

cityView blog series

The Men of the Great Assembly said three things: Be deliberate in judgment, raise up many disciples, and make a fence around the Torah (m.Avot 1:1)

The above quote from the Mishnah (the Oral Law of Judaism) is, in essence, a recapitulation of the words of our Master in Matthew 28:18-20. There are three components: 1) Authority, 2) Discipleship, 3) Observance. Unfortunately, I have to leave this unattended. However, we could write volumes on the parallels of these two passages.

In recent years there has been a resurgence of discovering the Jewishness of Jesus, the Jewish Messiah, placing him back into his Jewish (and Biblical) context. It has allowed us to take Jewish passages, such as the one above and help us contextualize the message of our Master. But only recently has this discovery moved from the hypothetical to the tangible. And, as people come to these realizations, there are Messianic groups popping up all over the world.

So, what’s all the fuss? In a nutshell, people are rediscovering the rich Jewish heritage of Jesus and his disciples (including Paul), which point to a more Hebraic context and understanding of the New Testament. And this “new perspective” is freeing people from the paralyzing fear of “legalism” within the body of Messiah. Dallas Willard spoke well when he said:

“Currently we are not only saved by grace; we are paralyzed by it. We find it hard to see that grace is not opposed to effort, but is opposed to earning. Earning and effort are not the same thing. Earning is an attitude, and grace is definitely opposed to that. But it is not opposed to effort.”

In this new paradigm on Jesus and his Apostles there is freedom, and it is transforming lives and I believe it will transform our world. Here are a few things this new understanding is changing. We are realizing:

That Jesus & his Apostles (including Paul) were observant Jews their entire lives, and highly esteemed and lived by the Law of Moses, understanding it in its proper context of guidance for the spiritually resurrected, rather than salvation of the lost.

That Christ’s message of the Kingdom affects not just our theological perspective, but our lifestyle.

There is more to our faith than salvation (spiritual conception).

That the commandments of God (the Law of Moses) are not in opposition to the Gospel or the work of Christ.

That Paul’s gospel is not in opposition to the Law.

That εργων νομου is not equivalent to מיצות.

That the Gospel is more than a creed, or belief system, but a life of repentance and a call to holiness which affects the world around us.

That, as one philosopher said, “We can only possess what we experience.” Hence, living out the biblical expressions of faith actually endear us to a deeper understanding and relationship with the Almighty.

That “living like Jesus” is more than wearing a bracelet. It’s discipleship that makes us want to live like our Master, not an attempt at earning our salvation.