Eikon Church - Little Rock, AR

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point/counterpoint week 1: homosexuality audio Posted by 04.14.2010 8:07 am

point/counterpoint

a few days ago, we kicked off our new series called point/counterpoint. in it, we’re tackling some hotly-debated topics: homosexuality, the death penalty, war and politics. the format consists of two speakers who present opposing viewpoints of a topic. each speaker uses the bible as their primary starting point to present their viewpoint. ultimately, our goal isn’t to “tell you the answers”, but to present two thought-out, bible-centric options to guide your own thinking. it isn’t a debate or an argument or a one-up kind of thing, but rather, a healthy, balanced presentation of the issues.

sunday, two speakers launched the series with a great conversation about homosexuality. on the “traditional” side of the the issue was todd erickson, an eikon regular, and on the biblically-affirming side was randy mccain, pastor of open door community church.

the conversation was really great and, at minimum, got a lot of people thinking, examining their inherent viewpoints and engaging in conversations after the gathering. both speakers were incredibly well spoken and we were all able to engage in a helpful question-and-answer time.

we hope to have our podcast up and running very soon, but in the meantime, we thought we’d just post it here.

so, if you missed this past sunday, there’s always this week! we’ll be engaging a conversation about what the bible says about the death penalty. as always, we meet at 6 pm on sunday nights at the r street community church’s building (more info). see you there!



an invitation to join us for easter Posted by 04.01.2010 8:05 am

easter jesus eikon

we’re just a month into our weekly gatherings and so far, things have continued to progress and people continue to connect. one of the many milestones of our new community is sharing together in a time of worship for our first easter.

this sunday (april 4), we acknowledge this particularly important time of anticipation and celebration for people who follow in the way of jesus. easter marks the season in which we specifically reflect on the death and eventual resurrection of christ. easter is a time of renewal and restoration of the places where we find pain and hurt and decay and death. new life begins at easter. hope is restored. people are renewed. the broken is made whole. and we at eikon certainly hope to celebrate these things this sunday.

as always, we’ll gather at 6 pm at 1900 n. university ave. (r street community church’s building). the gathering will be a sort of interactive time of worship that centers around the stations of the cross (in a kind of a modern, re-imagined way). in addition to hearing from me (ryan), we’ll also be hearing perspectives from both kim roth and john hardin, so it should be a good chance to hear a few different perspectives. so, we think it will be a unique experience worth participating in.

hope to see you there!



announcing CONNECT: an eikon worship gathering Posted by 01.06.2010 8:45 am

connect an eikon worship gathering

avoiding all cliché, 2009 was a great year for eikon and we’ve got a decent feeling that 2010 is going to be even better. over the last several months of the past year, we connected several times for worship gatherings, concluding the year with a shared time of advent. as we forge ahead in the new year, we have a whole new slate of gatherings to help foster our ever-growing community.

we’re excited to announce CONNECT: an eikon worship gathering. on sunday, january 17 at 6:00 pm, we’ll be gathering, once again, at sticky fingerz (see map here).

for those who have joined us at our past worship gatherings, you’ll notice we’ve expressed ourselves in a number of ways including the following: engaging in conversation, singing, listening, sharing stories, praying, eating, drinking, watching, hearing, thinking and, ultimately, connecting with god and each other. one of our values in regards to our gatherings is that we want to create a sense of familiarity, but not predictability. so, for this gathering, while you’ll notice many of the same elements as those in the past, we will certainly be employing some new modes of expression and connection. namely, this gathering will be much more conversational and talkback-driven.

along with the commitment of avoiding the creation of a rut, another value is that our times of worship don’t center around a single person or a single way of engaging in worship. often, the church has rallied around a singular “climax” to the service: the sermon. whereas we absolutely believe that the sermon can be transformative and deeply engaging, we want to also let the voices of our community be heard and shared on a regular basis. so, we’re excited to offer a time of voluntary feedback and idea-sharing. through a guided conversation, we’ll connect in a shared time of insight and reflection on god and what it means to engage in this thing called community.

as with our other gatherings, we’re excited to once again offer free, quality childcare. we’ll have some more info very soon here on the blog about childcare and how you can RSVP your children for those services.

so, mark your calendars, invite some friends, retweet this, put it on facebook. this should be an incredible night to CONNECT with both god and each other.

see you on sunday, the 17th at sticky fingerz!



altView: holly ballard Posted by 11.16.2009 8:03 am

altView

I don’t know what I believe. That’s kind of a relief, actually, as it’s taken me about seven years to say. Since my fundamentalist upbringing never left a lot of room for doubt, I spent a lot of time bottling up the truth, which was that I no longer knew what capital-T Truth was. Admitting this to myself was difficult enough, but I also found myself faced with a somehow more daunting dilemma: how do I continue to function honestly in the Christian community without people I love rejecting me or—worse—worrying about me? Each time I would come close to exposing the true nature of my (un)belief, I could think only of a time when I had been kept up at night in anguish over a lost soul. What did I do now that that lost soul was me?

My initial solution was not to abandon my challenging but ultimately comfortable beliefs. Instead, I began reading trendy Christian books that pecked at the problem of faith but never really gave me room to doubt. I also tried a couple of newer, less-traditional churches that offered a far cry from the “as together we stand and sing” services of my youth. I was disappointed to find beneath the exciting packaging only the same suffocating space. Throughout this process, I continued trying to keep everyone convinced I wasn’t undergoing a crisis of faith; you may be unsurprised to hear I eventually gave up on the whole thing altogether.

But the whole thing, it turns out, didn’t give up on me. When I didn’t know what else to do, I turned away from institutions and to the only thing that ever consistently made sense to me. That was, and remains, love. The majority of what I’d call worship in the last few years has been simply connecting with other people, namely Damien Echols, Jessie Misskelley and Jason Baldwin, three men who I’m convinced were wrongfully convicted of murder and who have spent the last 16 years of their lives in prison. The steps that brought me to this case and the relationships I have forged since are nothing if not spiritual.

It seems to me that every act of love, no matter how small, is an act of worship. My current beliefs about spirituality can, I suppose, best be summed up by a fairly blasphemous thought that occurred to me one morning as I was driving home from a night drinking with friends: it was the most worshipful few hours I’d had in a very long time.

It happened that Sunday morning as it often happens to me now. When all is quiet, the sorrows and joys of the day sometimes transform into tiny prayers I didn’t realize I intended to say until they’ve already materialized. I’m still not sure who I’m talking to, but the interconnectedness of all things constantly draws me back to something bigger. And—get this—I actually believe I’ve found a place where I can openly and honestly figure out the rest.



announcing a new blog series: altView Posted by 11.06.2009 12:09 pm

altView

over the last several months, we’ve been able to slowly, but surely share with you the details of our ever-growing community called eikon. through this blog—as well as the various pages here on the website—you’ve primarily heard one voice: mine. with the exception of a couple blog posts and some very brief leader questionnaires, you’ve been exposed to a single viewpoint of an ever-diversifying community. one of our values is to create a space where multiple stories are told, diverse worldviews are expressed and individual points-of-view become part of an ideological melting pot.

it’s with these thoughts that i’m very excited to announce a new blog series called altView. over the next two months, you’ll hear from about 16 or 17 voices in our community. in other words, you’ll be hearing alternative viewpoints.

there will be no filters and no agendas. these aren’t sales pitches for eikon. they aren’t a bunch of “come to jesus” posts, attempting to convert the masses. i’ve simply invited a cross section of our community—representing various points-of-view and levels of faith commitments—to share what’s significant to them. maybe it’s an issue or cause about which they’re passionate. maybe it’s a significant place in their life where faith came to the forefront. maybe it’s the point they decided, “i’m through with church.” maybe it’s the point they decided, “i need the church.” it’s really wide open.

so, it should be a fun journey. there’s so much more to eikon than ryan byrd and you all, unfortunately, have seen little more than that for quite some time now.

we’ll kick things off this coming monday, november 9 and continue on subsequent thursdays and mondays (that is if I can keep my brain and deadline whip in check…).

see you next monday!



an invitation to connect: START team Posted by 10.13.2009 9:10 pm

eikon START teamover the last several months, we’ve begun the process of the actual physical formation of eikon. we’ve had an incredible response and a lot of people who have expressed their commitment to helping to grow our faith community. now, we want to invite you to marry your verbal intentions with a physical means of carrying them out.

WHAT’S THE START TEAM?

it’s basically exactly what it says: a group of people whose objective is to help start eikon. this group isn’t the end-all of the eikon community. it isn’t the totality of the eikon experience. it’s simply the starting point. it should be a group of people who work together (as team suggests) to foster an environment that invites and engages “outsiders.” we’ll work together up until the point of launching our regular, weekly worship gathering, which will happen circa february 2010.

WHO CAN BE A PART OF THE START TEAM?

literally anyone. well, with a slight caveat. while it is a totally open invitation, it’s an invitation to those who are 100%, for-sure, no-doubt-about-it committed to eikon. even if you think you’re 90% on board, just wait. maybe by the next START team meeting, you’ll be 100% and then you can jump in. otherwise, this isn’t a closed invitation to people of my choosing. if you connect with eikon in a way that leads you to serve on this team, then we certainly want to partner with you.

WHAT WILL THE START TEAM DO?

first, the START team will spend the next several months learning about the specific nuts and bolts of what we’re doing at eikon. we’ll talk, in detail, about our calendar, our leadership dynamics, finances, ways to serve and connect and a lot more. these meetings will really get people invested in terms of sheer knowledge about the underpinnings of the church

also, the START team will be the people to actually physically carry out the tasks involved in the start of our weekly worship gatherings. in other words, there’s a lot that goes into the advent of regular, weekly gatherings and the START team will come together to execute the various necessary tasks.

finally, in addition to meeting the needs of our weekly worship gathering, the START team will be people committed to regularly engaging in and helping out with various modes of eikon connecting points: monthly gatherings, midrash events, art and/or music events, semi-regular worship gatherings and whatever other eikon connection opportunities may arise. we certainly don’t require anyone to be involved with anything, but with equal certainty, part of the point of the START team is an ongoing, sacrificial commitment.

so, we want you to come! if you’re 100% locked in with eikon, this is the best way to connect.

if you plan on attending, you MUST fill out the following form. while we prefer that each person fills out an individual form, if you desire to fill out the form for a spouse, significant other or friend, you can do so. please make sure to indicate the number of additional people attending (that doesn’t include yourself), name(s) of each additional attendee and their email address(es).

deadline to complete the form is saturday, october 17 at 10 p.m.

see you sunday night!



announcing EIKON | WHO Posted by 09.17.2009 9:03 pm

EIKON | WHO

ladies and gentlemen, we’re at it again. on sunday, september 27 we’ll be hanging out, engaging in a conversation that we’re calling EIKON | WHO: a conversation about the other.

last month, of course, we had a little soirée at the house where we talked a little about our pasts and how that shapes the way we see the church and christianity in general. so, EIKON | WHO is the next logical step in the conversation. we’ll pick up where we left off last month and discuss who we are as individuals, how that shapes our sensibilities concerning the church and what it would look like to build a community of people who represent a diverse set of beliefs, points-of-view and worldviews.

to imagine a church where everybody thinks like this guy is a frightening thing… my guess is the conversation would be hours of incessant loud-talking and mostly have to do with western shirts and how great 1997 was… :) so, the point is, we need you there!

in the event that you find yourself confused and/or intrigued, you should definitely plan on coming. if you’ve never come hung out with us before, this will be a great entry point. for those who have had the pleasure (we hope) of hanging out with us before, this is another great chance to continue the conversation.

[here's the disclaimer i wrote last time that is once again relevant]
NOTE TO THE INTROVERTS WHO ARE CRINGING AND DRY HEAVING RIGHT NOW (which actually includes myself, in terms of the introvert personality type): because I can certainly empathize, you don’t need to worry about being called on, called out or singled out. it’s your choice about how much or how little you contribute to the conversation. while we encourage active participation, we want to honor the fact that everyone engages in different ways. some do it by talking, while some do it by listening. so, please discontinue your dry heaving…no need to panic…you’re in good hands with eikon. :)

alright, that’s the story. we’re a friendly bunch, so we promise not to leave you with any permanent damage or scars… :)

see you all in a about a week and a half!



announcing EIKON | WHY Posted by 08.14.2009 1:46 pm

EIKON | WHY

i’m excited to announce our upcoming spectacle/shindig/gathering (it’s your choice of the 3 words…we’re all about free will at eikon…) for august. on sunday, august 30, at 6 p.m., we’ll be hanging out at the house—the great new addition to hillcrest—engaging in a conversation that we’re calling EIKON | WHY: a conversation about yesterday.

why is it a conversation about yesterday?

  1. 1. we like to use really intriguing-yet-bordering-on-pretentious titles for our gatherings.
  2. 2. we want to encourage the spontaneous singing of the beatles’ yesterday, being that we currently lack a solid british element at eikon. (we also encourage the boyz 2 men cover version of yesterday, being that it includes exponentially more “oohs” and “uhhs” and probably includes a spoken word part by an otherwise under-utilized bass singer…)
  3. 3. (seriously), we’re all experts on yesterday. we just lived it and need to process it. knowing the what of our past speaks to the why of our present/future.
  4. 4. we think your yesterday story is probably much closer to others’ stories than you think and thus, closer to the story of why we’re starting this thing called eikon.

ok, well, we are now equally confused and intrigued. how about yourself?

in the event that you find yourself confused and/or intrigued, you should definitely come hang out with us on sunday, august 30 at the house. our conversation about why we’re starting eikon will be a great entry point if you couldn’t make it to our gathering at vino’s last month and likewise, a great conversational entry point for those who have already been hanging out with us.

here’s the quick minutiae of the gathering. try to be there fairly close to 6 p.m.. we’re working with the chef to create a special menu for us that will give you a choice of 5 entrees and your choice of any of their beverages (beer, wine, coffees, soft drinks). just to be clear, eikon isn’t picking up the tab, but we think you’ll find the menu reasonably priced (and well worth it). instead of the usual ordering downstairs, go ahead and come upstairs, grab a seat and they’ll do service at the tables. we’ll spend the first hour just eating/drinking and hanging out. we’ve reserved a small room to the right upstairs, but during the first hour of dinner, feel free to sit anywhere upstairs. around 7 or so, we’ll transition into our conversation into the smaller room (where people might have to squeeze in, stand, lean, squat or engage in other means of fitting a large mass into a small space).

my (ryan) goal is to talk a little and listen a lot (though I can often be more successful in the reverse scenario…). i’ll intro the conversation and serve as a guide, but my hope is that the conversation will revolve around the group rather than myself.

NOTE TO THE INTROVERTS WHO ARE CRINGING AND DRY HEAVING RIGHT NOW (which actually includes myself, in terms of the introvert personality type): because I can certainly empathize, you don’t need to worry about being called on, called out or singled out. it’s your choice about how much or how little you contribute to the conversation. while we encourage active participation, we want to honor the fact that everyone engages in different ways. some do it by talking, while some do it by listening. so, please discontinue your dry heaving…no need to panic…you’re in good hands with eikon. :)

alright, that’s the story. come hang out with us. if you’ve hung out with us before, be sure to come again and if you haven’t been able to come or have been hesitant to come, this is a great entry point. (we’re a friendly bunch, despite our generally hairy, frightening exteriors…)

see you all in a couple weeks!



defining eikon: what we are vs. what we aren’t Posted by 08.08.2009 4:11 pm

our community is shaped and defined by a number of ideas and guiding theologies (which, of course, you can find here). our list isn’t a chiseled-in-stone final statement of authority, but rather, an evolving list of descriptions of god that help us to grow in community in biblically and culturally relevant ways. so, as our community grows and begins to flesh out, we hope to revisit the list every now and then and think through ways to tweak language or even add to or subtract from the list.

one of the things, though, we hope to remain consistent is our desire to define eikon by what we are, as opposed to what we aren’t.

what’s the difference?

we think the church–particularly in the united states over the last hundred years or so–has claimed its identity primarily in the form of rules, cultural blacklists and social dichotomies. we don’t drink. we aren’t gay. we think harry potter is corrupting our youth. we disengage from artforms that aren’t explicitly “christian”. the list could go on.

please don’t misunderstand or over-imply our point: we certainly affirm that there are plenty of great churches who don’t define themselves in these ways. no doubt, even here in little rock, there are churches who have made a decision not to make exclusion their chief mode of description. our point is that, by and large, american christianity has become virtually synonymous with this type of self-branding.

one of the key words we like to use at eikon is alternative and we certainly hope to practice an alternative way of defining than what we’ve described thus far.

instead of a church who defines itself by what we aren’t, we hope to define ourselves by what we are.

so, what are we?

we are people who try to follow in the way of jesus. we’re a community that says grace is more compatible with jesus than judgment. we are guided by scripture in ways that help us to engage and embrace culture rather than run from it and create false dichotomies. we are a community that lives in a space of humility rather than arrogant certainty. we want to be a community that serves our city by meeting the needs of those who are broken, oppressed and voiceless. we want to offer new life and hope to the “least of these.”

much like the previous list, this list could go on.

are we all these things right now? certainly not. are we striving to be these things? absolutely. are we connecting with people with like sensibilities and like communal expectations? of course.

so, we invite you to be a part of what we’re doing and what we’re trying to be. our invitation isn’t based on a commonality of “anti-” but rather a commonality of “pro-”.

if you connect with these sentiments (or even if you don’t) :), take a minute to read over our list of guiding theologies. everything we are isn’t there, so hit us up with an email or a phone call and we’ll talk more about this thing called eikon.



growing an organic community Posted by 05.04.2009 6:31 pm

one of the ways i often describe the shaping of eikon is “organic.” by this, i mean natural growth. growth that isn’t forced or contrived. it’s growth that allows things to grow in ways that aren’t foreign to their environment.

to flesh this out a little more in real life terms, i view organic growth as non-”gimmick” growth. while we certainly plan on using various streams of branding and marketing, we don’t want to turn to gimmicks that misrepresent the church and mislead people. i also use organic to work alongside the idea of being incarnational. in other words, jesus lived with the people he reached, looked like the people he reached, ate with the people he reached and engaged in the culture of the people he reached. of course, all this is in the context of being organic and natural—not in some contrived way. we don’t want to force our way into some kind of foreign culture, but rather, we hope to assimilate in an organic way. additionally, i use the term organic to move away from the idea of program/attraction-driven models that solely rely on big events and impressive displays to attract people. again, we certainly hope to create spaces that draw people in and create opportunities for people to meet and interact, but we want to do this in the context of relationships and generative friendships. there are many, many more ways to define my use of the word organic, but these are a few that help to illustrate the point.

sometimes the word organic is misused or misunderstood by some people to mean “fly by night” or “whatever happens happens” or some other similar derivative. in fact, growing an organic community is a very strategic and thoughtful process that requires a significant amount of work and commitment. julie clawson, self-described “mom, writer, activist, dreamer”, on her blog, one hand clapping, spent a little time thinking about this very issue of organic community. in talking about her and her daughter tending to their organic garden at their home, she stumbles upon some great analogies about growing an organic community. she writes:

…I am spending more and more time pulling the weeds that choke out the life of the food and attempting to do something about the bugs that are eating my food. I don’t want to dump toxins onto the land, but I really don’t want to be sharing my swiss chard with the critters either. So I’m experimenting with organic pesticides. Yesterday I made up a batch that was pretty much a mixture of pureed garlic and habanero peppers. I could barely stand being in the kitchen with the stuff my eyes stung so bad, so I hope the bugs have the same aversion to it. We shall see.

All that to say, organic gardening is work. Growing my own food and doing so in sustainable ways that doesn’t harm the environment or my kids takes works. It reminded me of…how all too often we speak of organic leadership or organization as if it is this nebulous unstructured thing. People who despise brands or hierarchy will suggest organic systems instead. But…organic gardening is hard – it takes a lot of deliberate effort. No organic gardener is going to go in without a plan, without knowing when to plant. They aren’t going to let pests or weeds take over the garden if they care about actually producing food. It’s just that as they go about their work they do so in loving, careful, and considerate fashion without imposing unnatural elements onto the garden. Understanding that work…really helps me understand more the spiritual metaphor of what an organic community should be like.

i think she presents a beautiful metaphor. while i’m not a gardener, i can really appreciate this palpable analogy that really expresses the care and love needed to grow organically. to produce something as natural as possible, it takes diligence and care and an informed plan. we hope to be a similar kind of gardener—as julie describes—at eikon.

one of the beautiful pieces of julie’s story is that she tends to the garden in community. specifically, she and her daughter oversee the garden. we hope to do the same at eikon. i (ryan) don’t want to reign over eikon as some kind of dictatorial gardener, but someone who cares for the growth alongside others. we don’t want to build needless hierarchies or divisive systems, but rather hope to come alongside people as co-laborers and co-sojourners. certainly, we’ll have leaders (which i’ll begin to talk about very soon), but we hope to build the leadership team (as we’ve already been doing for quite some time) in an equally organic way. so, we want you to begin to think about whether or not you think you have a part in this thing called eikon. as we grow organically, we need people to partner with us to help in the work of gardening.