Eikon Church - Little Rock, AR

Loading...

Archives > community

cityView: in review Posted by 06.04.2010 7:59 am

cityView blog series

we began this series with the following introduction:

faith is everywhere. or lack of faith. or a little faith. regardless of which it is, there’s a bigger conversation occurring in our city than just a single church or a single faith perspective. instead of becoming an insular community, we hope that eikon can be a place that listens to & engages in the broader faith conversation in our city.

over the past few weeks of this series, i think we’ve begun to do just that. we’ve poked around in the faith conversation in and around little rock. we’ve turned over a few of the loose rocks. certainly, it hasn’t plunged us into the deeper waters, but we’ve waded in, getting our feet wet.

the conversation continues, though. in just the fledgling stages of this thing called eikon, we hope this series has been an introductory connecting point with the larger community around us. we simply don’t want to be an island church, floating in the waters of ecclesial and social isolation.

we want to continue conversations with people like thomas hudson, who is seeking out an image of jesus that actually does, instead of just says. we’re seeking out more conversations with people like darren huckey, who’s looking past our modern christian notions of god to capture the essence and jewishness of jesus. we’re looking for ways to connect with people like rich wiebe, who is seeking a life filled with deeply abiding love and compassion for others. all of our writers have expressed a unique dimension of the conversation revolving around faith in our city.

certainly, these aren’t the totality of perspectives in our community.

so, we’ll continue to seek people beyond our “four walls” that are trying to figure out if there’s some Thing beyond us or more to life than what we see in front of us. we’ll continue to talk and write and dream and debate and grow and engage the our city.

there’s a broader view in this city, in our community of little rock. our hope and prayer is that this series is only the entry point to engaging those many views.



cityView: kimberly roth Posted by 06.03.2010 10:08 am

cityView blog series

Listening to iTunes in the morning makes getting to work on time difficult. I hear a phrase, which reminds me of an event, or makes me ask a question, and then my mind is traipsing off down some rabbit trail that may or may not end up forming a coherently written story.

Often, that story remains in my head and eventually gets emptied with the other deleted items. Sometimes it resurfaces down the road, but in a different format, only vaguely resembling my original thoughts. Occasionally, I have the good sense to grab on to the plethora of scrap papers lying around my room and jot down a few road markers so that the train of thought can be reformed at a more opportune time.

This morning the song that caused my tardiness was a live version of I Saw the Light by David Crowder Band and Robbie Seay. I had barely dipped a toe into the chorus before I drew back startled.

Hank Williams killed himself.

Ok, maybe not intentionally, but Hank Williams overdosed at the age of 29 after a hard life of broken relationships and repetitive struggles.

Context.

I saw the light, I saw the light
No more darkness, No more night
Now I’m so happy, No sorrow in sight
Praise the Lord I saw the light

Set apart from its back story, these lyrics could be daunting to an average human wandering aimlessly in a life filled with sin. Worse yet, what about those who have traded the wrong for the right, and still have days where they don’t have this feeling of wonderment? The lyrics standing alone would leave big shoes to fill.

Context.

But this song was not written by a saint. It was written by a human, whose last recorded single was “I’ll Never Get Out of This World Alive”, and who was in the process of writing a song titled “Then Came that Fateful Day” when he died.

Context.

Out of context, it is a weighty song to compare one’s life against. In context, it’s a song of hope. It’s a song about the lofty desires of a tragic life.

I believe that some days Hank Williams was able to sing this song, and mean it – moments of clarity. Other days, he must have wondered, “where the hell did that song come from?” as he downed a bottle of whiskey.

In the same vein, David fluctuated between his Psalms of praise and Psalms of despair. And he really fucked up his life. Luckily, He served (we serve) a redemptive God. A God who longs to receive our praise (though, in truth He does not need it) and yet is willing to hear our cries, our longings and our asinine questions.

Paul was human. He had some very good things to say about himself, and God entrusted him with some big tasks which he willingly took on, but he was human.

And we the readers, the interpreters, are human. Are we not hypocrites to announce from a pulpit that THE WORD OF GOD SAYS women should not be permitted to preach, and yet not require them to keep their heads covered?

What does inerrancy really mean?

Does it mean Paul lived a life free of context? That every word of the epistles can be taken at face value?

Or is there room for looking at the big picture? Can we step back and look not only at what was being said, but when it was being said and where it was being said and why it was being said and to whom it was being said? Why is this even a controversial issue?

Can we trust God to speak through the context of His Word?

Whiskey Bottle
Uncle Tupelo

jack daniels whiskeyPersuaded, paraded, enebriated, in doubt
Still aware of everything life carries on without
‘Cause there’s one too many faces with dollar sign smiles
Got to find the shortest path to the bar for a while

A long way from happiness
In a three-hour-away town
Whiskey bottle over Jesus
Not forever, just for now

There’s trouble around, it’s never far away
The same trouble’s been around for a life and a day
I can’t forget the sound, ’cause it’s here to stay
The sound of people chasing money and money getting away

In between the dirt and disgust there must be
Some air to breathe and something to believe
Liquor and guns the sign says quite plain
Somehow life goes on in a place so insane



cityView: aaron reddin Posted by 06.01.2010 9:12 am

cityView blog series

I’ll bet 3 dollars that more people realize the volatility of Christian faith than are willing to admit. No matter your proximity to God, Jesus, Holy Ghost, Bible, or even the Church, you have without question encountered the “fickle faith” at some point, in some way.

Even the term “Christian” has earned such a stigma that many of us who try emulating this Jesus dude……well, just don’t want to be called one.

Blame Adam. Blame Eve. Yeah, I’m going there.

I honestly can’t remember ever using the OT, especially Adam & Eve, for a reference for any kind of talk. So, if this is a total bust you can come to where I work and throw rocks at me.

Let’s just call them “A&E”, which just happens to be my favorite television station.

A&E have a story. We know it. We’ve heard it. We may not all believe it, but that doesn’t mean that we can’t ALL apply something from their story.

That freakin’ fruit. What was so bad about it? Why was there a tree with bad fruit in a good place? I think those are valid questions.

The one I really want to ask is much bigger. Was it a real tree?

Or, was it the principle of a concept?

You have a “good tree” and a “bad tree”. Eat from one, not the other.

Eat from the “tree of life” or eat from the “tree of the knowledge of good and evil”.

This story is so often related to obedience or disobedience. But have you ever related these trees to yourself?

They’re both pretty self explanatory. The tree of life is simply that. It’s good. Not bad, or rotten. Not bitter. It’s refreshing and energizing.

The tree of the knowledge of good and evil is the direct opposite. Almost.

It appears fresh and ready to eat. It may sparkle. It may smell appetizing. The problem comes after you give in. Knowledge of good and evil.

It’s this knowledge that breeds legalism, judgmental attitudes and outlooks, gossip, defamation, deceit, pain, injury, and brokenness.

If all we know is good, then our faith can remain pure. With the knowledge of both concepts, though, we see all the things that make us question our faith and our God. It makes us question others. Even the ones we’re closest to.

We have the knowledge. We can’t shake it. But we can make it a point to build our “club houses” in the tree of life. Hang out in that one.

I’ve spent far too much time in the tree of knowledge, making me critical and unpleasant. Making me the kind of Christian that makes other Christians not want to be called Christians.

When I look at others, I only want to notice the good. Kinda like the way Jesus looks at me.

What would Christianity be like if we’d keep our asses out of that damned tree? Let’s build a tree house big enough for everyone, in the tree of life.



cityView: jerusalem greer Posted by 05.28.2010 9:35 am

cityView blog series

I am exhausted. Despite my Zoloft regimine and the ice cream I had to eat last night and my Sweet Man who does his best to love on me, I am exhausted. The reasons are all wound up in this thing we call Daily Life, so I will not bore you with the details of them because they are essentially no different than all the reasons you are probably exhausted as well. But still the tears are very close to the surface today and so I am going to lean on my old crutch for this post: Pictures.
I think in images. It is how I am wired, so here are some images from my life and a few thoughts on my faith to go with them.

cityView jerusalem greer

I have always believed. Always. I cannot remember a moment of my life when I did not have faith. I have no great conversion story, which is often embarrassing to me in Christian circles. I am a lousy converter. No drama here to shake someone into belief themselves.

cityView jerusalem greer

Prayer to me is constant. Like a heart beat. Life feet on the payment. It is as natural as breathing. In and out, in and out. I think this is because I have always assumed that God was with me. Listening to all my thoughts regardless of whether or not they are addressed to Him. And as far as I can tell he loves me anyway. Fiercely even.
This is why I get pissed when I am told I must have a quiet time. As if God was in a closet waiting on me to visit him.

cityView jerusalem greer

Hope is like a giant purse that I carry around with me, filling it up with the bits and pieces of my life and the lives of those around me. It is a deep pit and it is a mess. Broken pencils, gum wrappers and loose change rattle around on the bottom of it.
But somehow I manage to find what I need each time I go searching.

cityView jerusalem greer

Community is something I cannot live without. And something that frustrates me to no end. And yet I love fiercely still.

cityView jerusalem greer

The best things in my life found me. I did not seek them out. In fact the story of my life is the harder I try the less likely I am to succeed. I blame and thank God simultaneously for this.

cityView jerusalem greer

I have only one piece of advice. Rest is necessary. God said.



cityView: rich wiebe Posted by 05.26.2010 8:47 am

cityView blog series

When the opportunity to write this piece arrived in my inbox I jumped at the chance; easy enough, I thought. Then I realized it would, indeed, bring me a difficult task: editing the terribly confounding mass; expressing the seemingly inexpressible in 500 words or less. Forgive me if I go astray of your connotations of faith, or religion.

As spiritual seekers we seem to come to a point in our lives where we ask of the expanse before us: “why?” In my mind a religion provides a framework for finding an answer to this question and prescribe a method one can employ to bring meaning to their life. Zen buddhism provides the framework I can comprehend and put into use with every action I take and decision I have to make.

I think that Buddha or Jesus probably walked this earth. I think that I am just a person. I do not know what exists beyond my perception, it very well may be God as expressed in Christianity. But, I do know what my existence thus far has shown me. What I make of the understanding I infer from my past experience is up to me.

If I take a moment, while not caught up in my mind’s negative perceptions, to understand the mind’s object I know it is beneficial to address it with love and compassion. The object of mind can also be seen with fear and loathing. How do I choose to see? It seems apparent, from experience with this world, that resentment and anger do not have much positive benefit. While fear may bring about an occasional burst of necessary adrenaline to help remove me from a dangerous situation, there are no wolves or bears at my door. The existence, then, of fear is a matter of perception. I find it quite possible, if not guaranteed, that we all have the same emotions brought about by our perceptions.

What, then, could it be that brings about the capacity to have sympathetic responses to the sufferings or joys of others? Looking into the eyes of the people I speak with I can see that they are human. Knowing they have the same capacity for love and fear I can have compassion for their situation. When our similar nature is viewed on a grander scale, it seem possible that we are of the same mind. This capacity to empathize is what I see as the spiritual component of our existence.

Having a deeply abiding love and compassion for others, their creations, and the manifestations of our world seem to me to be the very good way to travel through this life. Sadness and fear may come and go, but with compassion they can be overcome.

May your travels in this life be safe and happy.



cityView: darren huckey Posted by 05.21.2010 9:18 am

cityView blog series

The Men of the Great Assembly said three things: Be deliberate in judgment, raise up many disciples, and make a fence around the Torah (m.Avot 1:1)

The above quote from the Mishnah (the Oral Law of Judaism) is, in essence, a recapitulation of the words of our Master in Matthew 28:18-20. There are three components: 1) Authority, 2) Discipleship, 3) Observance. Unfortunately, I have to leave this unattended. However, we could write volumes on the parallels of these two passages.

In recent years there has been a resurgence of discovering the Jewishness of Jesus, the Jewish Messiah, placing him back into his Jewish (and Biblical) context. It has allowed us to take Jewish passages, such as the one above and help us contextualize the message of our Master. But only recently has this discovery moved from the hypothetical to the tangible. And, as people come to these realizations, there are Messianic groups popping up all over the world.

So, what’s all the fuss? In a nutshell, people are rediscovering the rich Jewish heritage of Jesus and his disciples (including Paul), which point to a more Hebraic context and understanding of the New Testament. And this “new perspective” is freeing people from the paralyzing fear of “legalism” within the body of Messiah. Dallas Willard spoke well when he said:

“Currently we are not only saved by grace; we are paralyzed by it. We find it hard to see that grace is not opposed to effort, but is opposed to earning. Earning and effort are not the same thing. Earning is an attitude, and grace is definitely opposed to that. But it is not opposed to effort.”

In this new paradigm on Jesus and his Apostles there is freedom, and it is transforming lives and I believe it will transform our world. Here are a few things this new understanding is changing. We are realizing:

That Jesus & his Apostles (including Paul) were observant Jews their entire lives, and highly esteemed and lived by the Law of Moses, understanding it in its proper context of guidance for the spiritually resurrected, rather than salvation of the lost.

That Christ’s message of the Kingdom affects not just our theological perspective, but our lifestyle.

There is more to our faith than salvation (spiritual conception).

That the commandments of God (the Law of Moses) are not in opposition to the Gospel or the work of Christ.

That Paul’s gospel is not in opposition to the Law.

That εργων νομου is not equivalent to מיצות.

That the Gospel is more than a creed, or belief system, but a life of repentance and a call to holiness which affects the world around us.

That, as one philosopher said, “We can only possess what we experience.” Hence, living out the biblical expressions of faith actually endear us to a deeper understanding and relationship with the Almighty.

That “living like Jesus” is more than wearing a bracelet. It’s discipleship that makes us want to live like our Master, not an attempt at earning our salvation.



cityView: sarah orsborn Posted by 05.19.2010 8:07 am

cityView blog series

About three years ago, my husband and I set out on a course that completely revolutionized our faith. We were sitting in our car when we heard No Impact Man being interviewed on NPR. Now the author of a book and star of a documentary, he was just a guy trying to live in NYC with his family with little to no net environmental impact, and blogging all the way. As we began to examine the ways our lives impact our environment, we discovered Rob Bell’s book Velvet Elvis. We started listening to Bell’s sermons via iTunes. We discovered Brian McLaren’s book The Secret Message of Jesus. And through these authors we discovered the thing which completely changed our way of believing: Jesus didn’t come just so we could go away to some heavenly kingdom when we die, but so we can help make that heavenly kingdom a reality here on earth, right now. When Jesus said, “The Kingdom of God is at hand” He literally meant right here and right now. The kingdom where God’s will is done on earth as it is in heaven, the New Jerusalem, is exploding into our reality starting with the resurrection and Jesus’ defeat of death. And we have the honor of being asked to participate in God’s project of renewing all things.

In Genesis 2, when God puts Adam in the Garden of Eden and tells him to work and take care of this creation, the Hebrew verbs “to work” and “to take care of” are words used almost exclusively elsewhere to describe the worship of God. When we take care of creation, we are worshipping its Creator.

Rather than treat this planet as someplace disposable we’re leaving when we go to heaven, we believe we have a divine assignment to care for our environment and everything in it. One area of our lives in which this is most visible is the way we eat. And we believe food is literally a spiritual issue! Many of Jesus’ teachings took place in the context of a meal, whether it was the feeding of the 5,000, Mary anointing His feet with perfume and tears, the Last Supper, or the seaside breakfast He prepared for His disciples following His resurrection, when some of them didn’t recognize Him until they broke bread together. I think a case could be made that some of the times we can best see Jesus are when we are sharing a meal with others.

In our lives, this means eating food that is grown with respect to the planet, the workers who grow and harvest it, and the food itself. One interesting thing I have learned about Jews like Jesus is that when they pray before a meal, they do so in order to bless God for His provision, not to ask Him to bless their food. To have food to eat at all is to already be blessed. To choose food that is produced in a way that respects all of creation is to turn eating itself into an act of thankfulness and worship, even as we anticipate a joyous feast in God’s coming kingdom.



cityView: tom hudson Posted by 05.18.2010 9:09 am

cityView blog series

If you want to believe the world was created 6,000 years ago, and some guy crammed two each of five million species onto a boat less than 500 feet long for forty days, and another guy was revived after being dead for three days, after his blood pooled and separated, after rigor mortis came and went, after his brain was deprived of oxygen for 72 hours … go for it. I don’t have the energy to refute premodern cosmologies and annoyingly persistent tribal mythologies.

But at least consider that four hundred years ago, the earth was flat and located at the center of the universe, and the delusional jerk who touted something different, something threatening, was convicted of heresy.

If you want to believe God is all good and simultaneously all-powerful, yet also that bad things happen…enjoy. I’m not sure how to illuminate your and your holy book’s self-contradictions.

But if you want to think a little brown guy named Yeshua, as reported in your book, was onto something valuable – maybe even seriously earth-shaping truths…and you want to follow his teachings…that intrigues me.

For in a world where there are no epistemologically sound indicators of the nature of God, all I care about are results: things I can see. And Jesus produced results. But he was a bit of a delusional jerk too, and certainly threatening and heretical, and he got what was coming to him, as did Galileo after him, for similar reasons.

I cannot imagine what it would be like to be Jewish back then, perpetually waiting for the Messiah to come fix everything.

I also cannot imagine being contemporary Christian, believing that the Messiah has finished at least most of his work, and that everything that matters is taken care of. When I look at the world, I see that most everything I care about is not taken care of.

“Either make the tree good, and its fruit good; or make the tree bad, and its fruit bad; for the tree is known by its fruit.” Clearly, Jesus cared about results. But I’m not sure he believed everything was tidy when he checked out either. Indeed, he commanded his followers to pick up where he left off. And some say that the (passivity-breeding, remarkably pre-messianic) notion that he will return to fix everything again is up for interpretation.

Like Jesus, I expect his followers to be concerned with results. Yet among Christians, and in areas of the country strongly influenced by Christians, we see the highest rates of divorce, infidelity, murder, STDs, teen pregnancy, single parent homes, infant mortality, and obesity. We see the poorest health care systems, least high school graduation, strongest socioeconomic stratification, and legislated bigotry, much of which Christians legitimize with scripture.

I don’t blame social maladies on Christianity, but suggest that contemporary Christians are not concerned with the results Jesus prioritized. And I don’t need to champion my personal socialist Jesus for that to be apparent.

I am also not set against believing in some God. If I choose to, it will not be because I think God exists, but because such belief yields results that matter.

But until Christians bear fruit, I feel compelled to cast my lot with the jerks. I take up arms with heretical jackasses who think everything is not alright. I fight for the powerless, even at the expense of those in power. I want to make comfortable people squirm, and comfort those who want to change the world.

And behold. Sometimes the world really does change shape.



cityView: amy bradley-hole Posted by 05.17.2010 2:48 pm

cityView blog series

I was recently on a floating trip on a river. It was a pretty pleasant river, but it had its fair share of rapids and rocky patches. And unbeknownst to me, there was a huge waterfall just around one of its bends. I saw it and started panicking, scared I was going to plunge over the edge and crash and burn. But at the last minute, someone on the bank saw me, and stuck a huge branch out towards me. I could save myself from the waterfall by just jumping off my raft and grabbing hold. But I didn’t. I froze, because I didn’t want to risk missing the branch completely and falling into cold, roiling water. How stupid was that? I was going to risk certain harm for uncertain safety, simply because I was afraid of what was in between.

Alright, alright, enough with the terrible allegory already. No, I haven’t been on a float trip lately. But yes, I have been about to crash and burn. And yes, in the midst of all the chaos, someone handed me a lifeline. And YES, I freaked out about it. I kept calling this awesome opportunity my “leap of faith.” Whenever I discussed my situation with anyone, I focused on the “leap” part. It was all about my fear, and the fall, and how much it would hurt if I screwed it up. My language and thought process was quite negative. This leap of faith was a scary thing, indeed.

And then one day, that little voice I hear (which, for me, yes, is Jesus, and who, by the way, is a little West Indian guy in tight pants who sits on my shoulder, but that’s a whole other story) said to me “But you’re forgetting the FAITH part.”

Wow. And so I was. I was all terror, no trust.

There I was, the girl who’s always smugly thinking about how strong her faith is, how solid her relationship with Christ is, forgetting to have any faith at all. I was forgetting to shut up already about the negatives. I was only thinking about the bad that could happen, and forgetting the wonderful ways in which my life could change. They just seemed, like that branch, too far away to be real. So when I took a minute to pause and hand it over to my higher power, I was able to see the beautiful glimpses of faith and grace that surrounded me. I have a family who has my back. I’ve got a community full of the most amazing friends right here in Little Rock who are my support system. I’ve got a church home where I can go to get recharged. And yes, I have a relationship with Jesus. What more could I need? And why, for Heaven’s sake, was I afraid of a little ol’ leap?

So what did I end up doing, you ask? I jumped, of course. And it felt fabulous. And how did it turn out, you wonder? I don’t know. I’m still in mid-air. But at least I know that, as I’m flying, I’m being lifted by faith.



one more chance to CONNECT Posted by 01.26.2010 7:45 am

connect an eikon worship gathering

a couple weeks ago, we gathered, once again, to worship together at sticky fingerz. all in all, we had a great time of connecting, continuing to build community and engaging in a great conversation. through this series of gatherings called CONNECT, we’ve looked at the various ways that eikon is looking to focus on and build connections. we’ve looked at our focus on connecting with our city and connecting with each other and now we hope to add another layer.

so, we’re excited to announce CONNECT: an eikon worship gathering. on sunday, january 31 at 6:00 pm, we’ll be gathering, once again, at sticky fingerz (see map here).

for those who have joined us at our past worship gatherings, you’ll notice we’ve expressed ourselves in a number of ways including the following: engaging in conversation, singing, listening, sharing stories, praying, eating, drinking, watching, hearing, thinking and, ultimately, connecting with god and each other. one of our values in regards to our gatherings is that we want to create a sense of familiarity, but not predictability. so, for this gathering, while you’ll notice many of the same elements as those in the past, we will certainly be employing some new modes of expression and connection. in the end, we think everyone will find something in which they can connect with both god and each other.

as with our other gatherings, we’re excited to once again offer free, quality childcare. we’ll have some more info very soon here on the blog about childcare and how you can RSVP your children for those services.

so, mark your calendars, invite some friends, retweet this, put it on facebook. this should be an incredible night to CONNECT with both god and each other.

see you on sunday, the 31st at sticky fingerz!