Eikon Church - Little Rock, AR

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you’re invited: preview our new space this sunday night Posted by Ryan Byrd 08.13.2010 1:36 pm

despite it being relatively quick notice, we’re excited to share with everyone about our preview gathering this sunday night at our new building. we recently shared about the big changes occurring here at eikon and we’ve really been glad to receive overwhelmingly positive feedback, with many sharing in our excitement. if you haven’t heard about the changes, take a minute to read through last week’s post.

while we won’t be making the official, permanent move to the new space until september 12, we’re having a preview of the the new space and the new direction this sunday night. we’ll no doubt have a few kinks and a few moments of playing it by ear, but we hope to offer a fairly fully-realized version of what we’ll be doing beginning on a weekly basis in september. at 6 p.m., we’ll serve a dinner prepared by a couple in our community (in this case, john & shannon hardin) and at about 6:45, we’ll transition into a teaching/discussion time (children will move upstairs to their own space at that time). it will be extremely casual and a great opportunity for new people to get to know a few of our people.

the new building is at 101 n. woodrow st. (a block east of the markham/kavanaugh intersection near pizza d’action). there’s a little parking available on woodrow street in front of the building and more than plenty of parking in a small gravel lot behind the building (in the frontmost yard of the arkansas school for the deaf & blind).

so, if you’ve desired to come check out eikon, there couldn’t be a better time than now. see you sunday night at 6! if you have any questions, don’t hesitate to email me (ryan) at ryan [at] eikonthechurch [dot] com.



cityView: in review Posted by Ryan Byrd 06.04.2010 7:59 am

cityView blog series

we began this series with the following introduction:

faith is everywhere. or lack of faith. or a little faith. regardless of which it is, there’s a bigger conversation occurring in our city than just a single church or a single faith perspective. instead of becoming an insular community, we hope that eikon can be a place that listens to & engages in the broader faith conversation in our city.

over the past few weeks of this series, i think we’ve begun to do just that. we’ve poked around in the faith conversation in and around little rock. we’ve turned over a few of the loose rocks. certainly, it hasn’t plunged us into the deeper waters, but we’ve waded in, getting our feet wet.

the conversation continues, though. in just the fledgling stages of this thing called eikon, we hope this series has been an introductory connecting point with the larger community around us. we simply don’t want to be an island church, floating in the waters of ecclesial and social isolation.

we want to continue conversations with people like thomas hudson, who is seeking out an image of jesus that actually does, instead of just says. we’re seeking out more conversations with people like darren huckey, who’s looking past our modern christian notions of god to capture the essence and jewishness of jesus. we’re looking for ways to connect with people like rich wiebe, who is seeking a life filled with deeply abiding love and compassion for others. all of our writers have expressed a unique dimension of the conversation revolving around faith in our city.

certainly, these aren’t the totality of perspectives in our community.

so, we’ll continue to seek people beyond our “four walls” that are trying to figure out if there’s some Thing beyond us or more to life than what we see in front of us. we’ll continue to talk and write and dream and debate and grow and engage the our city.

there’s a broader view in this city, in our community of little rock. our hope and prayer is that this series is only the entry point to engaging those many views.



cityView: kimberly roth Posted by Ryan Byrd 06.03.2010 10:08 am

cityView blog series

Listening to iTunes in the morning makes getting to work on time difficult. I hear a phrase, which reminds me of an event, or makes me ask a question, and then my mind is traipsing off down some rabbit trail that may or may not end up forming a coherently written story.

Often, that story remains in my head and eventually gets emptied with the other deleted items. Sometimes it resurfaces down the road, but in a different format, only vaguely resembling my original thoughts. Occasionally, I have the good sense to grab on to the plethora of scrap papers lying around my room and jot down a few road markers so that the train of thought can be reformed at a more opportune time.

This morning the song that caused my tardiness was a live version of I Saw the Light by David Crowder Band and Robbie Seay. I had barely dipped a toe into the chorus before I drew back startled.

Hank Williams killed himself.

Ok, maybe not intentionally, but Hank Williams overdosed at the age of 29 after a hard life of broken relationships and repetitive struggles.

Context.

I saw the light, I saw the light
No more darkness, No more night
Now I’m so happy, No sorrow in sight
Praise the Lord I saw the light

Set apart from its back story, these lyrics could be daunting to an average human wandering aimlessly in a life filled with sin. Worse yet, what about those who have traded the wrong for the right, and still have days where they don’t have this feeling of wonderment? The lyrics standing alone would leave big shoes to fill.

Context.

But this song was not written by a saint. It was written by a human, whose last recorded single was “I’ll Never Get Out of This World Alive”, and who was in the process of writing a song titled “Then Came that Fateful Day” when he died.

Context.

Out of context, it is a weighty song to compare one’s life against. In context, it’s a song of hope. It’s a song about the lofty desires of a tragic life.

I believe that some days Hank Williams was able to sing this song, and mean it – moments of clarity. Other days, he must have wondered, “where the hell did that song come from?” as he downed a bottle of whiskey.

In the same vein, David fluctuated between his Psalms of praise and Psalms of despair. And he really fucked up his life. Luckily, He served (we serve) a redemptive God. A God who longs to receive our praise (though, in truth He does not need it) and yet is willing to hear our cries, our longings and our asinine questions.

Paul was human. He had some very good things to say about himself, and God entrusted him with some big tasks which he willingly took on, but he was human.

And we the readers, the interpreters, are human. Are we not hypocrites to announce from a pulpit that THE WORD OF GOD SAYS women should not be permitted to preach, and yet not require them to keep their heads covered?

What does inerrancy really mean?

Does it mean Paul lived a life free of context? That every word of the epistles can be taken at face value?

Or is there room for looking at the big picture? Can we step back and look not only at what was being said, but when it was being said and where it was being said and why it was being said and to whom it was being said? Why is this even a controversial issue?

Can we trust God to speak through the context of His Word?

Whiskey Bottle
Uncle Tupelo

jack daniels whiskeyPersuaded, paraded, enebriated, in doubt
Still aware of everything life carries on without
‘Cause there’s one too many faces with dollar sign smiles
Got to find the shortest path to the bar for a while

A long way from happiness
In a three-hour-away town
Whiskey bottle over Jesus
Not forever, just for now

There’s trouble around, it’s never far away
The same trouble’s been around for a life and a day
I can’t forget the sound, ’cause it’s here to stay
The sound of people chasing money and money getting away

In between the dirt and disgust there must be
Some air to breathe and something to believe
Liquor and guns the sign says quite plain
Somehow life goes on in a place so insane



cityView: aaron reddin Posted by Ryan Byrd 06.01.2010 9:12 am

cityView blog series

I’ll bet 3 dollars that more people realize the volatility of Christian faith than are willing to admit. No matter your proximity to God, Jesus, Holy Ghost, Bible, or even the Church, you have without question encountered the “fickle faith” at some point, in some way.

Even the term “Christian” has earned such a stigma that many of us who try emulating this Jesus dude……well, just don’t want to be called one.

Blame Adam. Blame Eve. Yeah, I’m going there.

I honestly can’t remember ever using the OT, especially Adam & Eve, for a reference for any kind of talk. So, if this is a total bust you can come to where I work and throw rocks at me.

Let’s just call them “A&E”, which just happens to be my favorite television station.

A&E have a story. We know it. We’ve heard it. We may not all believe it, but that doesn’t mean that we can’t ALL apply something from their story.

That freakin’ fruit. What was so bad about it? Why was there a tree with bad fruit in a good place? I think those are valid questions.

The one I really want to ask is much bigger. Was it a real tree?

Or, was it the principle of a concept?

You have a “good tree” and a “bad tree”. Eat from one, not the other.

Eat from the “tree of life” or eat from the “tree of the knowledge of good and evil”.

This story is so often related to obedience or disobedience. But have you ever related these trees to yourself?

They’re both pretty self explanatory. The tree of life is simply that. It’s good. Not bad, or rotten. Not bitter. It’s refreshing and energizing.

The tree of the knowledge of good and evil is the direct opposite. Almost.

It appears fresh and ready to eat. It may sparkle. It may smell appetizing. The problem comes after you give in. Knowledge of good and evil.

It’s this knowledge that breeds legalism, judgmental attitudes and outlooks, gossip, defamation, deceit, pain, injury, and brokenness.

If all we know is good, then our faith can remain pure. With the knowledge of both concepts, though, we see all the things that make us question our faith and our God. It makes us question others. Even the ones we’re closest to.

We have the knowledge. We can’t shake it. But we can make it a point to build our “club houses” in the tree of life. Hang out in that one.

I’ve spent far too much time in the tree of knowledge, making me critical and unpleasant. Making me the kind of Christian that makes other Christians not want to be called Christians.

When I look at others, I only want to notice the good. Kinda like the way Jesus looks at me.

What would Christianity be like if we’d keep our asses out of that damned tree? Let’s build a tree house big enough for everyone, in the tree of life.



cityView: jerusalem greer Posted by Ryan Byrd 05.28.2010 9:35 am

cityView blog series

I am exhausted. Despite my Zoloft regimine and the ice cream I had to eat last night and my Sweet Man who does his best to love on me, I am exhausted. The reasons are all wound up in this thing we call Daily Life, so I will not bore you with the details of them because they are essentially no different than all the reasons you are probably exhausted as well. But still the tears are very close to the surface today and so I am going to lean on my old crutch for this post: Pictures.
I think in images. It is how I am wired, so here are some images from my life and a few thoughts on my faith to go with them.

cityView jerusalem greer

I have always believed. Always. I cannot remember a moment of my life when I did not have faith. I have no great conversion story, which is often embarrassing to me in Christian circles. I am a lousy converter. No drama here to shake someone into belief themselves.

cityView jerusalem greer

Prayer to me is constant. Like a heart beat. Life feet on the payment. It is as natural as breathing. In and out, in and out. I think this is because I have always assumed that God was with me. Listening to all my thoughts regardless of whether or not they are addressed to Him. And as far as I can tell he loves me anyway. Fiercely even.
This is why I get pissed when I am told I must have a quiet time. As if God was in a closet waiting on me to visit him.

cityView jerusalem greer

Hope is like a giant purse that I carry around with me, filling it up with the bits and pieces of my life and the lives of those around me. It is a deep pit and it is a mess. Broken pencils, gum wrappers and loose change rattle around on the bottom of it.
But somehow I manage to find what I need each time I go searching.

cityView jerusalem greer

Community is something I cannot live without. And something that frustrates me to no end. And yet I love fiercely still.

cityView jerusalem greer

The best things in my life found me. I did not seek them out. In fact the story of my life is the harder I try the less likely I am to succeed. I blame and thank God simultaneously for this.

cityView jerusalem greer

I have only one piece of advice. Rest is necessary. God said.



midrash film night presents michael moore’s capitalism: a love story Posted by Ryan Byrd 10.05.2009 7:31 pm

michael moore capitalism

i’m excited to announce the next midrash event—a film night—in which we will be viewing and discussing michael moore’s latest film, capitalism: a love story.

whether you love him or hate, moore keenly understands how to make a movie that demands lengthy discussion and hearty debate. in this movie, moore asks tough questions about our nation’s economic system and also proposes that some people hold capitalism in the same regards, if not higher, than their religion. considering moore’s other movies—sicko, fahrenheit 9/11 and bowling for columbine—this promises to be a very compelling movie.

interestingly, this movie has an even more compelling—theologically speaking—subplot than other moore films. apparently moore delves into matters of religion in the movie, asking whether or not capitalism is a sin. in a recent column on the huffington post, moore writes directly to “those of you on your way to church this morning”, saying,

I have come to believe that there is no getting around the fact that capitalism is opposite everything that Jesus (and Moses and Mohammed and Buddha) taught. All the great religions are clear about one thing: It is evil to take the majority of the pie and leave what’s left for everyone to fight over. Jesus said that the rich man would have a very hard time getting into heaven. He told us that we had to be our brother’s and sister’s keepers and that the riches that did exist were to be divided fairly. He said that if you failed to house the homeless and feed the hungry, you’d have a hard time finding the pin code to the pearly gates.

so, this is sure to be a good conversation that should warrant insights into both theology and politics. here’s a few quick details.

we’ll gather at market street cinema this wednesday, october 7 where the movie starts at 7 p.m. (of course, you’ll want to get there a few minutes early to grab a cold beverage). it lasts a little over 2 hours and at its conclusion, we’ll head over a couple blocks to java roasting company to discuss what we’ve seen.

this should be a movie fit perfectly for a midrash film night, so don’t miss it! and invite a friend! see you there.