Eikon Church - Little Rock, AR

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a day of eucharist Posted by Ryan Byrd 11.26.2009 8:47 am

eucharist thanksgiving

i grew up in a faith tradition that didn’t use the vernacular of eucharist, so it wasn’t too long ago that i began to explore its meaning and usage. as the word began to find its place in my sphere of acknowledgment, i soon discovered that it was simply another way of referring to what my—and others’—faith tradition referred to as communion or the lord’s supper. but there’s something that seems much deeper, much more rich, about the word eucharist. on this thanksgiving day, the word becomes even more vibrant and alive with meaning.

few people realize that eucharist is a greek word that literally translates to thankfulness or gratitude or giving of thanks. in paul’s account of the last supper in his first letter to the church at corinth, he recounts the events of that evening,

On the night when he was betrayed, the Lord Jesus took some bread and gave thanks (eucharistéō) to God for it. Then he broke it in pieces and said, “This is my body, which is given for you. Do this to remember me.” (1 Corinthians 11:23-24)

jesus gave thanks—eucharist. as he gathered with his closest friends and allies, he engaged in the eucharist. for what? for his body. that would soon serve as an eternal sacrifice for the very people with whom he sat. for the wine—the symbol of his soon-to-be shed blood. for remembering. remembering the brokenness that would soon be occur.

jesus and his disciples gathered for a meal. in that time of closeness and deep sharing over the bread and the wine, jesus gave thanks. he celebrated the eucharist—thanksgiving.

so it is today. as we sit down for a meal, in a time of deep closeness and reconnection and thanksgiving with those who are closest to us, let us remember. let us break bread. let us drink the wine. let us give thanks together.

but in the end, it isn’t the bread and it isn’t the wine. it isn’t the turkey. it isn’t the dressing. it’s much deeper. it’s much more lasting. it’s something that connects thousands of years of those who remember. those who break the bread and those who drink the wine. those who gather with friends and loved ones. those who celebrate the eucharist. those who remember the christ.

so may the god—on this thanksgiving day—who breaks the bread and pours from the cup, help us to remember to remember.



why the goofy name eikon? Posted by Ryan Byrd 01.21.2009 6:38 am

ok, well, maybe we should back up and say that we hope you don’t actually think the name eikon is goofy…maybe different…or unique…but not goofy… no doubt, i, ryan, can personally lay claim to the word goofy…but not eikon… :)

certainly, the name eikon (pronounced the same as icon) is unique. maybe you’re wondering why we didn’t choose a “standard”, “churchy” sounding name. well, there’s several reasons, but the main one is that we want a name that isn’t just unique (although we do like that’s it’s unique and beautiful and engaging), but a name that represents our values. as the blog continues to develop, we’ll get more into the specifics of our core values and guiding theologies, but i thought i would share some of the values that led to the goofy name eikon.
first, a quick look at the origins. the word eikon is greek and is found about 20 times in the new testament (the equivalent is found throughout the entirety of scripture, but as it’s greek, it’s unique to the new testament). here’s the definition:
1. an image, figure, likeness
a. an image of the things (the heavenly things)
1. used of the moral likeness of renewed men to God
2. the image of the Son of God, into which true Christians are transformed, is likeness not only to the heavenly body, but also to the most holy and blessed state of mind, which Christ possesses
b. the image of one
1. one in whom the likeness of any one is seen
2. applied to man on account of his power of command
3. to Christ on account of his divine nature and absolute moral excellence
ok, so what does all that crap stuff mean?? here’s a few insights and values:
1. at eikon, the concept of image is important. i don’t mean image in the sense of image-obsessed or things that are inherently narcissistic. rather, it’s the idea of what’s visual and beautiful and sensory. we mean image in both the obvious and the very broad sense of the word.
in the obvious way, we mean that the arts are a central part of what we do and how we engage in community. be it the fine arts (painting, sculpture, etc) to film to graphic design to handmade arts and goods, the visual experience is a central experience at eikon. throughout scripture, there is such a rich visual thread of beauty and vivid detail. scripture is more than words on a page. we engage and enter scripture through the rich images that are evoked.
in the less—presumably—obvious way, the idea of image carries over into music and the written/spoken word and even the “art” of cordial dialogue. all these artforms evoke powerful and rich images that help us enter into community and into the story of god.
2. eikon speaks to being made in the image—the eikon—of god. one of our guiding values is the belief that every person is made in the image of god. the implication is that every person is equal in our community and valued and no person is greater than another. i, as the pastor, am not greater or more important or more valued than someone who walks in the door for the first time. everyone—regardless of color or age or background or sexual orientation or social status—is made to look like god. we aren’t gods, but we are certainly made in his image. from this, we derive value and acceptance and dignity and so much more (which i’ll get to on the blog in more detail down the road…).
3. as per the definition, eikon speaks to a certain transformation, specifically, it’s the redemptive transformation into becoming more like christ. in this, we don’t mean some kind of christian subculture jesus or some kind of social weirdo or some kind of bizarre other-wordliness, but rather, becoming people who are guided by grace and mercy and compassion and love and justice. the eikon of christ is a life defined by peace over retribution, acceptance over suspicion and grace over judgment.
this transformation isn’t necessarily a single moment of change, but rather, a process of engaging in community,participating in an ongoing dialogue of discovery and humility and uncovering the story of god in scripture.
4. finally, somewhat tied to the the value of the centrality of the arts and being made in the image of god, eikon quite literally means statue or likeness. the point is that we value creation. i use that word in the broad sense of creativity and inventiveness and outside-the-box thinking. it’s not just about being an artist who creates a work of art or a poet who writes or a film maker who produces something beautiful. it’s about a community of people who don’t settle for the status quo or the “way we’ve always done it.” it’s forging a new path that isn’t about reinventing the wheel, but rather, about always seeking to know and engage christ and each other in ways that are fresh and inventive and authentic. being made in the image of god means being made in the image of a creator. therefore, in our own unique ways, we are all creative people who need and desire new and fresh ways of interacting with the world around us.
so, i hope that gives you a better idea of why we chose the goofy name eikon. :) we truly believe that it expresses the rhythm and nature of the community that’s shaping here in little rock.
stick around the blog to learn more and more about this community in the coming weeks and months.